If you are familiar with feminism or other movements for justice and equality, you’ve probably been hearing a lot about intersectionality. Intersectionality is an idea in feminist discourse that highlights how forms of oppression do not operate independently of each other. Structures of power and privilege relating to race, gender, sexuality, age, class, and ethnicity all interact in different ways. By being aware of intersectionality in feminist discourse, feminists attempt to create a more inclusive movement for equality.
A more obscure vocabulary word for feminist discourse is kyriarchy. Kyriarchy is a word that is very closely related to intersectionality because it highlights privilege and power relations beyond our traditional dichotomies of oppression, i.e: men over women, white people over people of color. Here is a great definition of kyriarchy in contrast with the traditional “patriarchy”:
Kyriarchy – a neologism coined by Elisabeth Schussler Fiorenza and derived from the Greek words for “lord” or “master” (kyrios) and “to rule or dominate” (archein) which seeks to redefine the analytic category of patriarchy in terms of multiplicative intersecting structures of domination…Kyriarchy is best theorized as a complex pyramidal system of intersecting multiplicative social structures of superordination and subordination, of ruling and oppression.Patriarchy – Literally means the rule of the father and is generally understood within feminist discourses in a dualistic sense as asserting the domination of all men over all women in equal terms. The theoretical adequacy of patriarchy has been challenged because, for instance, black men to not have control over white wo/men and some women (slave/mistresses) have power over subaltern women and men (slaves).- Glossary, Wisdom Ways, Orbis Books New York 2001